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نام قشقایی می تواند به معنی دارای کلاه کنگره دار و نام افشار می تواند به معنی دارای دستار محافظ باشد.
2017
The connotation of hair flattop in Jaziri poetry is the title of this research based on the meaning of gnosis of hair flattop word as a member of human's face, and put it to the content of gnostic poetry. This knowledge gives a poetry field as a text of gnosis. All classic poems have been well known as gnostic users and taken good benefits from Islamic gnosis for their poetries, and particularly
2019
. Introduction The city of Narmashir is located on the path of communication that, during the Islamic era, would link the center and west of Iran's plateau to the southeast, the shores of the Oman Sea and Hormuz. This city is known to be one of the major cities of Kerman in the third (Yaqubi, 2002, p.150) and fourth (Hadud al-'alam, 2004, p.143; Maqdisi, 2006, p.681) Hijri century. From the end of the Timurid to the Qajar period, there is not much noted in regards to this region in the geographical history books. Until the Qajar period, where Narmashir was re-named as the district of Kerman (Shirvani, 2010, p.603) and the district of Bam (Etemad al-Saltanah, 1988, p.472). In the current city of Narmashir, in addition to the Islamic buildings and sites, such as towers, caravanserai and a hill called 'carton', there were also reinforced using military-defensive and master-residential buildings. Qaleh Shahid (Shahid Castle) is an example of such buildings in Narmashir, which was most likely built in the late Islamic era. 2. Methodology With attention to the significance of Narmashir throughout the era of Islam and its vast affects, a historic and archaeological study of this area is necessary. In this essay, we study archaeology of the Shahid castle, which is one of the most known and ancient castles in the area. The main questions raised in this research are: What are the architectural and decorative features of Shahid castle and what are the factors influenced by it? What was the function of this building? The purpose of this essay is to investigate the type of work, as well as an analysis of the architectural and decorative features of the castle and its materials. Data collection method is field-documentary and the research method is descriptive-analytic. This data analysis is based on deductive reasoning. 3. Discussion Shahid castle is located today in a village of the same name in Azizabad in the central part of Narmashir city. Two-storey castle building has several rooms and two towers with similar decorations on both sides of the eastern and western entrance doors. The current area of the building is estimated at about 200 square meters per floor. The castle was built without a platform and directly on the ground. It is possible that the castle and its towers were built in the late Zand period, and some of which have been added in the last 180 years (Shoshizadeh et al., 2005, p.2). The castle has a regular rectangular pattern (fig. 3). The main axis of the building has been the access point of the spaces through the central corridor. The most important space is a room on the first floor and on the top of the entrance. This room has three openings to the outside. Access to the ceiling and towers has been made from this room. The presence of a large open space outside the castle indicates the presence of the master and the possibility of communicating between him and the others. Divisions and social relations, the system of activities and economic conditions of the society surrounding the castle with regard to the presence of the privately-owned castle can also be seen. Shahid castle towers with a height of approximately 12 meters and the same decorations are located on both sides on the inside and the outside (fig. 6). The close proximity of the towers to each other, as well as increasing the defense of the castle's inhabitants, also adds to the beauty and decorative aspect of the building. The shape of the towers is cylindrical and their plan is circular. In addition to the two towers, there were four other towers. Two of which were at of the northeastern and the other two at the northwestern side of the castle; most of them were destroyed. The castle's towers seemed to have multipurpose functions. They were used to control the entrance and exit, in and out of the castle, in order to maintain control of the fortress, it was also used to protect the castle and to fight against the enemy. The fence and the presence of observation towers and congresses are considered as the main components of the castle's defense architecture. Thus, in constructing the castle with the master and the residents in mind, these necessary measures were needed to stop or at least slow down the speed of the invaders outside the castle and the fence inside it. Due to the current location of the castle in the village, as well as its frequent and continuous use, and the gradual abandonment of it in recent decades, no culture data, such as clay pieces, was found in any parts nor the surroundings of the fort. The main materials used are mudbrick and thatch, on some parts there was plastered surfaces. There are also bricks in some parts of the building. There is also signs of wood had been used within the framework of the remaining entrance (fig. 5). Narmashir is located in the warm and dry climate of Iran. In these areas, the hot seasons are long and the winters are short, with a temperature difference of up to two times at night and day. Therefore, the construction of walls using brick to keep the inside warm during the cold season, this is an example of the use of some of the best materials in the region. On the other hand, the use of clay and laminate as an affordable and popular material, made it both convenient and inexpensive, and it was easy to recycle. Observing the principle of introversion and the making room for interior spaces along keeping defensive issues in mind, and to avoid direct sunlight as well as hot and dry winds, openings in the walls have been kept to a minimum. In contrast, in order to provide light, the location of the entrance ports and ceiling lights is chosen to provide the necessary light space. The structure of the mudbrick was not suitable for joining tile or stone decoration. Clay can also be considered as materials that have been used in decorations, in addition to the structure of the Narmashir monuments. Hence, the special layout of the bricks in front and rear is used to add a kind of decorative element in the castle. For example, in niches or some windows, the layout of the upper part is such that architects create a multi-edged and decorative form with the front and back of the bricks, and draw a mortar on it. This type of decorative element has been seen in other Islamic cultures in Narmashir plain (Jamali and Rafi Abad) and in the upper part of the windows of the Rayen citadel of Kerman. The castle towers are covered with sun-dried brick, exterior and interior. For instance, the bricks on the exterior of the tower are lined with crossover, square shapes, diagonal lines, rows of other geometric patterns, and the outer decorations of the towers. This type of form and decoration has been used as architectural and decorative patterns that have been common in other towers and minarets in Narmashir and other parts of Iran since the Seljuk period. 4. Conclusion Shahid castle was built and used as a governmental, private and residential property, and which took military action during insecurity. The castles and towers date back to the late Islamic centuries. In regards to the architectural features, the type of decoration, type of plan and kind of materials used, the most important are: - Construction on a regular and rectangular surface; - The presence of the roof of the arched roof, the windows and the wall heater in the spaces and rooms of the building; - The presence of a fence and a solid wall in accordance with cultural and security conditions; - Establishing a dominant atmosphere; suiting the economic situation, livelihoods and social status, divisions and communications; and a system of social activism; - The construction of two observation towers with a circular plan and a cylindrical shape to suit the nature, the environmental conditions and able to withstand severe storms, as well as to better defense, over watch and gain control the inside and surroundings of the building; - The use of structural elements of mud brick, thatch and wood for the doors, and possibly windows, in accordance with the climatic characteristics of hot and dry areas. In general, we can say that the reasons for using clay in this area are: The use of local materials in accordance with the principle of "self-sufficiency"; Lower costs of construction, repair and maintenance; ease of work; Simplicity and avoidance of futility; Adaptation to the environment and needs; High resistance of mud brick and clay produced in Narmashir due to the presence of sand and gravel in them; Resistance to extreme changes in temperature between the night and day; Resistance to mild earthquakes; Good for thermal insulation.
2021
با دقت در کتابهای دستور زبان فارسی، متوجه این موضوع میشویم که اکثر تقسیمبندیها در مورد صفت، تکراری و شبیه به هم هستند؛ بنابراین در این پژوهش در حوزۀ معنایی و با توجه به اختصاص یا عدم اختصاص (عمومیت) صفت به موصوفها، تقسیمبندی جدیدی از صفت صورتگرفته است و بر این اساس صفات به دو دستۀ خاص و عام تقسیم شدند؛ صفات خاص بر اساس اختصاص به حوزۀ معنایی خاص یا فقط یک موصوف خاص، به دو دستۀ «خاص نوع 1» و «خاص نوع 2» (خاص الخاص) تقسیم میشوند. صفات عام نیز بر اساس دامنۀ شمول تعلقپذیری به واژهها (موصوف) به سه دستۀ «عام کم فعال»، «عام نیمه فعال» و «عام فعال» تقسیم میشوند. برای دستیابی به مجموعهای از صفات و بررسی و تحلیل آنها، سه رمان «سمفونی مردگان» عباس معروفی، «سووشون» سیمین دانشور و «چشمهایش» بزرگ علوی به عنوان جامعۀ آماری برای استخراج صفات انتخاب شدند و بعد از استخراج، صفات به روش تحلیلی و توصیفی به صفات خاص و عام تقسیم شدند و مجددا صفات تقسیم شده بر اساس صفات بیانی (ساده/مطلق، فاعلی، مفعولی، نسبی و لیاقت) تقسیمبندی شدند و مشخص شد که هر کدام از صفات بیانی به کدام تقسیمبن...
2020
یکی از انواع فعل های زبان فارسی ، فعل های پیشوندی هستند. این نوع افعال از دوره باستان تا به امروز درزبان فارسی رایج بوده اند. اما بسامد آنها درزبان ، به ویژه درزبان فارسی دری ، روبه کاهش بوده است . پیشوند این افعال ، که عنصر غیرفعلی گروه فعلی را تشکیل می دهد. به طور کلی مفهوم جهت ، سمت وجهت حرکت رانشان می دهد. وگاهی نیز تقویت معنا وتأکید وقوع فعل را می رساند.نیز در افزایش یا ایجاد معنای جدید در گروه فعلی ، ابفای نقش می کند.این پژوهش به بررسی پیشوند استمرار ، که با روش توصیفی – تحلیلی به سیر تحول پیشوند استمرار از فارسی باستان تا فارسی نو پرداخته می شود . برای جمع آوری اطلاعات ، از روش کتابخانه ای وبا استفاده از یادداشت داری اطلاعات به سیرتحول استمرار پرداخته که عمده ترین نتایج آن عبارتند از : بیان مفهوم نمود استمرار در هردو زمان حال و گذشته می باشد که با فاعل جمله به لحاظ شخص وشمار و با فعل اصلی به لحاظ زمان مطابقت می کند . پیشوند "می که به لحاظ معنایی هم بیانگر نمود استمرار و هم نمود عادتی است .وبه لحاظ نحوی در هسته نمود قرار می گیرد . یعنی پیشوند "می" صرف نظر از این...
Journal of University of Raparin
It has been obvious that the Baban emirate was one of the most essential، prominent and dynamic Kurdish-emirate. Baban emirate was a wide area of ruling for a long time in the modern history of Kurdistan. It has played a significant role in the Kurdish History، mainly in the relation with the Othman empire and the different Iranian kingdoms. Since، it has been clearly seen that the Othman and Iranian powers used many different methods and tools against this emirate. One of these methods was to encourage the ruling members of Baban emirate fight against each other and create internal issues. At the sometime، these outside powers used the Baban princes for their own interests. The main aim of these outside political authorities was to prevent the expansion and growth of this Kurdish emirate. Accordingly، this research is written to enlighten and indicate the role of Othman and Iranian empires in the internal-conflicts of the Baban Princes.
فصلنامه علمی پژوهشی علوم سیاسی, 2020
The purpose of this study is to investigate the political Islam of the jurisprudential guardianship (Imami script) in Afghanistan. In this way, we will explain the hypothesis that in Afghanistan, Islamists following the theory of Velayat-e-Faqih in the last three decades of the twentieth century, although succeeding in delegitimizing the opposition, ultimately failed to legitimize it. The findings of the study, conducted in the context of Hughes's "intellectual history" method of analysis, show that the Islamists of Velayat-e-Faqih province in Afghanistan have focused on the issue of legitimacy in historical, religious, political and external fields. In the field of delegitimization and legitimization, they followed certain trends. They had important influences in the growth of Shiite intellectual consciousness and increasing their political role, and took important steps in connection with the "export of the revolution" and the introduction of the "Velayat-e Faqih" in Afghanistan. At the same time, in some cases, due to inexperience and self-centeredness, they engaged in intersectarian wars and failed to create lasting legitimacy.
Journal of the College of languages
Kurdish language multifunctional morphemes indicate the different functional morphological, syntactical, and semantic tasks of the morphemes. The present study discusses the multifunctional task of the Morpheme Le in Kurdish Language. The Morpheme Le has marginally been included in other studies, yet up to the present times, there has not been a research inclusively dedicated to thoroughly discuss and clarify its multifunctional aspects. The present study is divided into two chapters: Chapter one discusses the theoretical aspect of chapter two that is entirely concerned with the practical aspect of the morpheme Le. The first part of chapter one sheds light on the morphological aspect of the morpheme while part two discusses the concept of multifunction in Kurdish language including its concepts, types and characteristics. Chapter two is concerned with the practical aspect of the morpheme. Part one of chapter two describes the morphemes’ morphological aspect and part two explains its...
The Institute of Middle Eastern Affairs, 2022
The historical and cultural records prove that Iran and the Korean Peninsula exchanged with each other for about 2,000 years by sea and land through Silk Road. In most cases, both countries traded with each other for a long time through Central Asia and China while they also traded with each other directly in rare cases. This exchange had remarkable effects on economy, arts, literature, and religion. The effects of exchanges between Iran and Korea are huge and deep enough to be able to handle each area mentioned earlier as a separate research theme. However, there have been only a few researches related to this so far. Among them, this study examines the thought of Iranian Mithraism spread to Korea. The appearance of Mahayana Buddhism influenced by Iranian ancient religion established a chance to spreading the thought of Mithraism to Korea. The thought of Mithraism that has influenced the religious culture of Korea is ‘Maitreya’ which is another name of Mithra. In the Silla Dynasty,...
2019
داستان هایی که دارای قدرت تاثیری جهانی هستند، برخوردار از عناصر ساختاری مشترک و جهان شمولی تحت عنوان کهن الگوی سفر قهرمان می باشند که در آنها به مضامینی از جمله مضمون کودکان اسطوره ای (رها شده) پرداخته شده است. مؤید این مطلب کتاب شاهنامه فردوسی است. متنی جامع و سرچشمه ای که بارها و بارها مورد استفاده ی هنرمندان مختلف از جمله نگارگران قرار گرفته است. بررسی موفقیت نگارگران این نگاره ها در بازنمایی مضمون فوق، هدف محوری این پژوهش میباشد. در همین راستا مقالهی حاضر، زال را به عنوان نمونهی مورد مطالعه از کودکان شاهنامه انتخاب و عناصر ساختاری داستان زال را بر اساس مراحل الگوی کمپبل در نگاره ی «گفتار اندر داستان سام نریمان و زادن زال » از شاهنامه طهماسبی، با استفاده از رویکرد بینا متنیت تطبیق میدهد. پژوهش با این روش، به رابطه ی بین دو متن کلامی شاهنامه و متن تصویری (نگاره) میپردازد. فرض اساسی این مقاله بر آن است که شاهنامه طهماسبی، برخلاف بسیاری از نسخه های تصویری شاهنامه ها، با توجه به بافت فرهنگی مذهبی صفویه از عناصری نمادین و در جهت تاکید بر معانی اسطوره ای باستانی بهره برده و موفق ...
2019
نرماشیر در صدر اسلام، یکی از پنج ولایت کرمان بود. اما توجه باستانشناسان به بم و جیرفت سبب غفلت از نرماشیر شده و شناخت کافی از سفال اسلامی نرماشیر وجود ندارد. عدم شناخت سفال نرماشیر از یکسو، و نقش سفال در گاهنگاری و شناخت تغییرات فرهنگی از دیگر سو، نشانگر ضرورت این پژوهش است. پرسشها اینست که گونههای سفال اسلامی در نرماشیر چیست و به چه ادواری تعلّق دارند؟ فراز و فرود حیات در نرماشیر و روابط فرامنطقهای آن براساس دادههای سفالی چگونه بوده است؟ ویژگیهای تولید و سبک محلّی سفال در نرماشیر چیست؟ اهداف پژوهش عبارتنداز: مطالعهی سفال اسلامی نرماشیر و شواهد تولید، گونهشناسی و گاهنگاری مقایسهای و نسبی سفالها و تبیین روند تداوم حیات در نرماشیر. روش گردآوری دادهها، میدانی-اسنادی، و روش پژوهش توصیفی-تحلیلی است1. برپایهی نتایج، سفال اسلامی نرماشیر شامل گونههای: سادهی بیلعاب، نقشکنده، افزوده، قالبزده، مُهری، شبه پیشازتاریخی، لعابدار تکرنگ، نقش کنده یا افزوده زیرلعاب، گلابهای، لعابپاشیده، اسگرافیتو، نقاشی زیرلعاب، نقاشی روی لعاب، زرینفام و آبیوسفید است. این گونهها، ارتباطات فرهنگی با: جیرفت، غبیرا، سیرجان، میناب، کیش، سیراف، نیشابور، اسفراین، ری، اصفهان، قصرابونصر، مرودشت، سیسخت، بویراحمد، شوش، رأسالخیمه امارات، مُسندَم عمان، حضرموت یمن، قلعه بحرین، بصره، سامرا، رقّه و لشکریبازار را نشان میدهند. برخی نمونههای سفال نرماشیر وارداتی و تعدادی تولید محلّی، اما تقلیدی هستند. نمونههای قالبزدهی بیلعاب، تولید محلّی و دارای نقوش کاملاً محلّی هستند. همچنین، حیات شهر نرماشیر از دورهی ساسانی آغاز شده، و در دورهی سلاجقهی کرمان و قراختاییان به اوج میرسد و تا دورهی تیموری تداوم داشته است؛ اما جمعیت آن در دورهی صفوی کاهش مییابد و پس از صفویان متروک شده و تعدادی روستا در دشت باقی میماند. In the early Islamic sources, Narmashir has introduced as one of the five main cities of Kerman and a part of the southeast economic exchange network. But it is unknown because archaeologists have often focused on the Bam and Jiroft. The questions are: what are the types of Islamic ceramics in the Narmashir, and what periods are they related to? How does the ups and downs of life in the Narmashir and its transnational cultural relations? What are the features of local ceramic production in the Narmashir plain? The purposes of the research are: “the study of Islamic ceramic and production evidence in the Narmashir”, “typology and relative chronology of ceramics”, and “explaining the periods of the prosperity of Narmashir”. The data have collected via “documentary and field” method, and the research method is “descriptive-analytical”. Based on the results, the ceramic types in Narmashir include the unglazed simple wares, wares with carving or added motifs, molded wares, pseudo-prehistoric ceramics, monochrome glaze, underglaze carving or added motifs, slip-painted wares, Sgraffiato, underglaze or overglaze painting, lusterware, and blue and white wares. These types of ceramics show the cultural relations with Jiroft, Gobayra, Sirjan, Soghan, Minab, Kish, Siraf, Nishapur, Esfahan, Rayy, Qasr-e Abu-Nasr, Marvdasht, Pasargadae, Sisakht, Boyer Ahmad, Susa, Ras al-Khaimah, Musandam, Hadramaut, Bahrain, Basra, Samarra, Raqqa, and Lashkari Bazar. Some samples of ceramics are imported in Narmashir. Some others are local, but they are imitated from foreign samples. The unglazed molded wares are locally produced and they have localized motifs. Also, the life of the old city of Narmashir has started from the Sassanid era, it peaked during the Saljuq and Qara Khitai period, and continued until the Timurid. But, its population declined during the Safavid period, and it has abandoned after the Safavids. So, only a few villages remained in the plain.
جامعه شناسی و مدیریت سبک زندگی, 2016
2019
از آغاز قرن دهم هجری با توجه به تغییر مراکز ادبی و تأثیر حاکمیت سیاسی بر ادبیات فارسی، در کنار معماسازی و مادهتاریخ، جوابگویی و تقلید از منظومههای فاخر فارسی چون «مخزنالأسرار»، «حدیقهالحقیقه»، «بوستان» و «مثنوی معنوی» در کارنامة شاعران ایرانی-هندی فراوان بهچشممیخورد. مثنوی «گلافشان» اثر «کاهی کابلی» از شاعران سرآمد دربار همایون و اکبرشاه گورکانی در قرن دهم، یکی از ارزشمندترین نمونههای فن «جوابگویی» در ادب پارسی است. نسخهخطی این اثر که توسط نگارندگان مقاله درحال تصحیح است، قافیهبهقافیه در جواب بوستان سعدی شامل یک دیباچه و ده باب بهنامهای «عدل و انصاف و تدبیر جهانداری»، «احسان»، «عشق و طریقت اولیاء»، «تواضع»، «رضا»، «قناعت»، «تربیت»، «شکر»، «توبه»، «مناجات و ختم کتاب»، در (3683) بیت در قرن دهم بهنام «اکبرشاه» سرودهشدهاست. با توجه به اینکه اکثر نویسندگان کتب تذکره و تاریخادبیات و پژوهشگران معاصر، این کتاب را جزو آثارمعدومشدة «کاهی» قلمداد کردهاند؛ معرفی و تصحیح این اثر ارزشمند، ضروری بهنظر میرسد. این مقاله درپی آن است که با معرفی ای...
2017
Sanaei Ghaznavi is one of the great poets of the fifth and sixth century AD. He was at a time when Arabic culture and literature dominated all Muslim-dominated areas. It seems that two main factors were the causes of the influence of Arabic culture and poetry on the poetry of the fifth century: a) the increasing combination of Persian language with Arabic terms and combinations; b) the enthusiasm and tendency of the poets to the Arabic culture. In most of his stories, Sanai has used words, combinations, phrases, proverbs and symbols of Arabic culture. The present study seeks to analyze the influence of the Arabic culture of the Umayyad, Abbasid, and Andalusian periods on the Sanaei poetry through a descriptive-analytical method focusing on the French school of comparative literature. To reach this goal, firstly, the points of view on the influence of Sanaei on Arabic culture and poetry were stated in the introduction; then the reflection of Arabic culture and literature on the poet&...
journal of garmian university, 2019
2016
هدف اصلی این پژوهش، مقایسة کیفیت زندگی در دو بافت قدیمی (محلة قطارچیان) و جدید (محلة ظفریه) شهری سنندج و شناسایی مؤلفههای مؤثر بر بهبود کیفیت زندگی در هردو بافت است. در این پژوهش، با تأکید بر بعد ذهنی کیفیت زندگی، میزان رضایتمندی ساکنان دو محلۀ انتخابشده با استفاده از شاخصهای کیفیت زندگی ارزیابی میشود. مدل نظری ارائهشده، براساس چارچوب دیدگاه تحقیقات تجربی و با توجه به میزان رضایتمندی بنا شده است. بهمنظور ساختاربندی و ایجاد درخت ارزش کیفیت زندگی، از روش کل به جزء (بالا به پایین) استفاده شده که در چهار سطح تنظیم شده است. برمبنای سنجههای سطح آخر، پرسشنامهای با 45 سؤال تدوین شد و کیفیت زندگی شهری، براساس طیف پنجگزینهای لیکرت توسط ساکنان ارزیابی شد. میزان آزمون آلفای کرونباخ (91/0) نیز روایی پرسشنامه را تا حد زیادی تأیید میکند. اطلاعات استخراجشده از پرسشنامه، به روش تحلیل رگرسیون چندمتغیره، آزمون تی و آزمون همبستگی پیرسون تجزیه و تحلیل شد. براساس نتایج، فرضیة پژوهش مبنیبر مطلوبتربودن کیفیت زندگی در بافت جدید تأیید شد و میانگین امتیاز رضایتمندی ساکنان محلة قطارچیان (با میانگ...
2019
مقالهی حاضر در چهارچوب نظریهی زبانشناسی شناختی به تحلیل وجه امری در ادبیات داستانی زبان فارسی میپردازد. هدف از پژوهش حاضر تحلیل وجه امری در سطح جمله و فراتر از آن است. فرضیهی این پژوهش با تأکید بر تمایز موجود بین صورت و معنی وجه امری و توزیع آن در ساختهای زبانی متفاوت بنا شده است. بر اساس رویکرد زبانشناسی شناختی، زبان بخشی از نظام شناختی است و ساختار نحوی زبان را نمیتوان مستقل از ملاحظات معنایی و کاربردشناسی مطالعه نمود. دادههای پژوهش از هشت کتاب ادبیات داستانی معاصر از چهار نویسنده خانم و آقا که به روش تصادفی ساده انتخاب شده، گرفته شده است. تحلیل دادهها با استفاده از روش توصیفی و کیفی نشان دهندهی کاربرد وجه امری در صورتها و سطوح متفاوت زبانی است. بر اساس تحلیل زبانشناسی شناختی، اگر توصیف و تبیین وجه امری صرفأ با توجه به صورت زبانی و در سطح جمله انجام شود نتیجهی چالش برانگیزی را بهدست میدهد و طیف وسیعی از دادهها از دیدگاه صورت و معنا کنار گذاشته میشود، زیرا در برخی دادهها صرفأ اسم، صفت و قید مفهوم وجه امری را به ذهن تداعی میکنند. بنابراین، با رویکرد شناختی و...
Iran University of Science & Technology, 2017
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